Minicourse Module 5: Systems of Inequality
Approx time: 1 hr 30 min
This minicourse module is an abridged version of Project READY’s Module 5: Systems of Inequality. Follow the link to access the full module.
AFTER WORKING THROUGH THIS MODULE, YOU WILL BE ABLE TO:
- List and describe some of the major systems that shape the daily life and life outcomes for people in the United States.
- Describe the ways in which these systems both create and perpetuate societal inequities.
- Analyze how these systems are connected to each other in ways that further compound inequity.
Imagine that you are walking along a lakeshore and see a single dead fish washed up on the shore. You may think that the fish was old, or sick, or that he gave in to the temptation of a fisherman’s hook; in other words, there was something specific to the fish that caused him to end up dead on the shore. Now imagine that a few feet farther along your walk, you see another dead fish, then another, and another – dozens of dead fish washed up on the shore. Would you still think that there’s a problem with the fish, or would you begin to suspect that there might be a problem with the water?
In the United States, we continue to see depressingly predictable statistics related to the life outcomes and living circumstances for people of color and Indigenous people (for an overview of some of these statistics, see Module 1). Many people in our society look at statistics like this and conclude that we have a “fish problem” – outcomes are worse for these groups because of some deficiency in their own culture, behavior, or biology. In this module, we will instead argue that we have a “lake problem” – outcomes are worse for marginalized groups because the systems and institutions that shape our lives are designed to create and perpetuate inequality along racial lines.
EXPLORE
We’ll start this module by completing an activity. Imagine that you are driving through an unfamiliar city. You notice yourself getting a bit uncomfortable because it seems you have ended up in a “bad neighborhood.” Colloquially, these areas are sometimes called “hoods,” “ghettos,” “slums,” etc. In your journal, draw this neighborhood, and/or write down a list of things you might see there that communicate to you that it’s “bad.”
On a daily basis, we encounter and interact with dozens of systems (remember, in Module 3, we defined a system as “a set of things that work together for a common purpose or with a common outcome”). When we buy something from a store, we are participating in the retail system. When we pay our taxes, we are interacting with the government as a system. If you are a school librarian or classroom teacher, you are an agent of the educational system. Libraries, too, can be thought of as a system.
On their surfaces, most systems seem to be set up to further the public good. In theory, the educational system exists to prepare everyone to reach their intellectual potential and contribute to society. The police system exists to “protect and serve.” The healthcare system exists to improve everyone’s quality and length of life. Many people do have positive experiences with these systems – experiences that align with the systems’ stated missions. However, not everyone experiences these systems in the same way. When we look at the disparate life outcomes produced by these systems, we can see that systemic rules do not work the same for everyone, and in particular, they do not work well for people of color, people in poverty, and other marginalized people.
To see an example of how this plays out for people of color, let’s examine the criminal justice system in more detail.
READ
The Sentencing Project is a non-profit organization that has worked in the area of criminal justice reform for over 30 years. Read their 2022 report to the United Nations, which shares recent statistics on racial disparities in the U.S. criminal justice system.
WATCH
Angela J. Davis is a professor of law at the American University’s Washington College of Law and an expert on racial disparities in the criminal justice system. Watch the short video below, where she gives a big-picture overview of work in this area.
Civil rights lawyer, advocate, and scholar Michelle Alexander wrote a seminal book on inequity in the criminal justice system titled The New Jim Crow. Watch the book trailer below.
These findings show that while in theory the criminal justice system is set up to be race-neutral, in practice people of color experience its impacts in very different ways than white people. It is important to note that these disparities are not accidents of the system, nor are they the result of a few actively racist people working within systems. Instead, our systems have been designed to produce these outcomes and will continue to produce inequity unless they are radically reformed. For example, as we learned in Module 2, the criminal justice system was originally designed first as a mechanism to keep enslaved people captive and later to imprison formerly enslaved people as a means of maintaining a cheap labor source. While attitudes toward Black people may have changed since the nineteenth century, the criminal justice system we have now is virtually identical to the system we had then, and it continues to reproduce the same racial inequities.
Many of these inequities result from the fact that the power of these systems, and ownership of them, is concentrated among white and wealthy people. High-poverty communities must interact with these systems every day and in many ways are the communities most affected by our systems and institutions, yet these communities also have the least amount of power to control decision-making within these systems. In other words, there is a power difference between the people controlling the systems and the people impacted by them; this difference in power means that systems have the ability to (and frequently do) oppress marginalized communities.
For nearly every system currently operating in the United States, there are people or organizations keeping track of disparities within it. The resources listed below are starting points for exploring the inequities reproduced by some of the major systems in our society.
- Healthcare system: Advancing Racial Equity in U.S. Health Care (The Commonwealth Fund)
- Food system: Food insecurity in U.S. households varies across race and ethnicity (USDA)
- Transportation system: Racism has shaped public transit, and it’s riddled with inequities (Kinder Institute for Urban Research)
- Housing system: Racial Differences in Economic Security: Housing (US Department of the Treasury)
- Financial system: Racial Differences in Economic Security: The Racial Wealth Gap (US Department of the Treasury)
- Government: How privatization increases inequality (In the Public Interest)
- Note: This is a lengthy publication. We ask that you read the Executive summary and introduction, and one Section of your choice. If you have time to read more, please feel free.
INTERCONNECTED SYSTEMS
Now that we have spent some time thinking about how individual systems oppress, marginalize, and discriminate against people of color, let’s explore how these systems interact with each other.
No system operates completely independently of other systems. Thus, discrimination and inequity in one system often carry over to other areas, creating mutually reinforcing structures of oppression. Follow this link to the original Project READY site to review the slideshow Systems of Inequality. The slideshow can be found under Interconnected Systems. Click through the slideshow to see some examples of how the criminal justice system is related to five other major systems.
REFLECT
Make more connections among the six systems depicted. Can you think of at least one way that each listed system is connected to each other listed system? If you get stuck, you may find it helpful to search online.
When you have made all of the connections you can, think about this question: What does the interconnectedness of systems of oppression mean for anti-racist work in the United States?
Be prepared to discuss your thoughts at your cohort’s next meeting, if applicable.
WHAT DOES THIS MEAN?
It can be tempting to react with despair when confronting the realities of systemic oppression. Individual people who work within various systems typically play only a small role in the overall functioning of their system and have little or no capacity to change the way their system functions on a large scale. Even the people “in charge” of a system often lack real transformative power, because their positional power is dependent on the continuation of the system they lead. In addition, it is extremely difficult for someone who wants to radically change the status quo to reach the upper echelons of power within a system in the first place.
However, this does not mean that individuals have no power at all. Most of us can be thought of as gatekeepers: someone in an organizational or institutional role who can make decisions about who gets access to our organization’s services and resources. For example, a librarian has some control over who is permitted in the library and when, which books and other resources people can access (especially through the collection development process), which programs to offer, and which community partners to work with. These are not meaningless decisions, even if they do not change the overall functioning of the library system.
In addition, there are many individuals and organizations advocating for large-scale reform of major institutions and systems within the United States. For example, in the area of criminal justice reform, the Southern Poverty Law Center is working through litigation and advocacy to end mass incarceration, and activist Mariame Kaba has a long history of criminal justice reform work including Project NIA, a grassroots organization with a vision to end youth incarceration. Similar efforts are underway for other major systems. Getting involved with some of these efforts is possible no matter what your current occupation or location.
REFLECT
Reflect on these questions: How could multiple systems be affecting the youth you work with at your library? What can you do at an individual level, library level, and systems level to change the way BIYOC and their families are impacted? What are you doing about the ways racism exists in your library?
BUT WAIT!
In this section, we address common questions and concerns related to the material presented in each module. You may have these questions yourself, or someone you’re sharing this information with might raise them. We recommend that for each question below, you spend a few minutes thinking about your own response before clicking “Show more” to see our response.
- Home Page
- Section 1: Foundations
- Module 1: Introduction
- Module 2: History of Race and Racism
- Module 3: Defining Race & Racism
- Module 4: Implicit Bias & Microaggressions
- Module 5: Systems of Inequality
- Module 6: Indigeneity and Colonialism
- Module 7: Exploring Culture
- Module 8: Cultural Competence & Cultural Humility
- Module 9: Racial and Ethnic Identity Development
- Module 10: Unpacking Whiteness
- Module 11: Confronting Colorblindness and Neutrality
- Module 12: Equity Versus Equality, Diversity versus Inclusion
- Module 13: Allies & Antiracism
- Section 2: Transforming Practice
- Module 14: (In)Equity in the Educational System
- Module 15: (In)Equity in Libraries
- Module 16a: Building Relationships with Individuals
- Module 16b: Building Relationships with the Community
- Module 17: Culturally Sustaining Pedagogy
- Module 18: “Leveling Up” Your Instruction with the Banks Framework
- Module 19: Youth Voice & Agency
- Module 20: Talking about Race
- Module 21: Assessing Your Current Practice
- Module 22: Transforming Library Instruction
- Module 23: Transforming Library Space and Policies
- Module 24a: Transforming Library Collections Part 1
- Module 24b: Transforming Library Collections Part 2
- Module 25: Lifelong Learning for Equity